Johannes--Climacus t1_jat3kfo wrote
Reply to comment by waytogoal in Glorifying the "self" is detrimental to both the individual and the larger world. It neither helps you find your true nature, nor your role in the larger world. by waytogoal
Nazis Are absolutely about caring for others, acting in service of your volk is the most honorable ways to act. They weren’t interested in American b style individualism, but rather a particular group identity
You also only address the most shape conception of the self, but the existentialists (especially Kierkegaard) remind us that the essence of the self is found in your relationships and love for others. The development of the self comes first, they say, but who are you if not someone who does good for the people they love? In this conception of the self, selfishness results in the loss of the very self it aimed to improve
waytogoal OP t1_jb01fcu wrote
Now, I know where our communication problem arises. I think there are a lot of confusions, some people talk about selfish vs. selfless, some other people talk about having a strong sense of individual self vs. having no individual self (even in your comment first vs. second paragraph). An "individual self" is an entity having a coherent goal and desire. My discussion is more of the latter (although the two are somewhat related). Also, you have a similar logic as another commenter, basically saying that any "groupist" ideology that suppresses "individual rights" means eliminating the "selfs" in its partsand hence is "selfless" (I think it has to do with the language used by historical sociology texts).
To your other point. If you already recognize that the true essence of self is relational and an interconnected whole, why need to glorify it (which is the point)? it is what it is already. And do you really think this is how the majority of people think about "self"?
Johannes--Climacus t1_jbcrh0b wrote
> do you really think this is how the majority of people think about “self”?
No existentialist in the history of philosophy has held that most people are existentialists.
I didn’t mean the self was entirely relational, i said the essence can be found in relations. no existentialist would say that the self is defined by its relations, the self is defined by values — but obviously relations and values will interact, and for a Christian existentialist like Kierkegaard examination of your most important relationship will reveal a an agapic love which underlies the Christian’s existence
But even if I did hold that the self is entirely relational, you’d still need the self because without it, what are other people in relation with if not some particular “I”? A wife might be disappointed to discover she’s not actually married to anyone in particular!
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