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t1_j702yqi wrote

Reply to “All knowledge must be built upon our instinctive beliefs. If these are rejected, nothing is left. We can organize these beliefs and their consequences, modifying or abandoning them until they don’t clash, forming a harmonious system.” | Bertrand Russell on Epistemology by

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t1_j6t87f5 wrote

Reply to How Artificial Intelligence Will Help Find Your Purpose by

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t1_j6t7r4f wrote

Reply to comment by in How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by

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t1_j6t7a4f wrote

Reply to comment by in How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by

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t1_j6sswd4 wrote

Reply to How to be a sceptic | We have an ethical responsibility to adopt a sceptical attitude to everything from philosophy and science to economics and history in the pursuit of a good life for ourselves and others. by

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t1_j6nuk5p wrote

Reply to The Conscious AI Conundrum: Exploring the Possibility of Artificial Self-Awareness by

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t1_j6nbaxi wrote

Reply to Happiness is an essentially nihilistic ideal — it is the best goal to follow when there is nothing else on the table. A meaningful life on the other hand can embrace more of life including struggles and suffering because it is oriented towards a higher ideal by

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t1_j6nb45m wrote

Reply to comment by in The Conscious AI Conundrum: Exploring the Possibility of Artificial Self-Awareness by

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t1_j6nas88 wrote

Reply to comment by in Great Philosophers Are Bad Philosophers by

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t1_j6naox3 wrote

Reply to Great Philosophers Are Bad Philosophers by

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t1_j6naot3 wrote

Reply to comment by in Great Philosophers Are Bad Philosophers by

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t1_j6na8o0 wrote

Reply to comment by in God Is No Longer Dead! (A Kritik of AI & Man) by

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t1_j6jklto wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkklt wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkke0 wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkh3n wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkguo wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkgmm wrote

Reply to comment by in Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6jkdh6 wrote

Reply to Andrew Tate, Nietzsche , and The Matrix | The appearance-reality distinction that underlies Tate’s references to the Matrix stretches all the way back to Plato. Nietzsche warned the belief reality is accessible only to the few is a dangerous life-denying ideology. by

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t1_j6dv381 wrote

Reply to comment by in Argument for a more narrow understanding of the Paradox of Tolerance by

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t1_j6cfjcb wrote

Reply to God Is No Longer Dead! (A Kritik of AI & Man) by

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t1_j662sph wrote

Reply to comment by in "Like painters bring brush to canvas and sculptors set chisel against marble, so do the magnificent use their wealth to bring about beauty and inspire wonder in their people's eyes. Thus Aristotle calls them artists" - On Generosity and Magnificence, Nicomachean Ethics by

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t1_j64zaua wrote

Reply to Cosmic nihilism, existential joy | Human consciousness, and our need for meaning in a meaningless world, is the source of both tragic pessimism and the intense joy we take in life. by

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t1_j618gpn wrote

Reply to ‘Immoral’ to advise family and friends on life choices by

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t1_j5s9127 wrote

Reply to comment by in On Whether “Personhood” is a Normative or Descriptive Concept by

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