gagrushenka

gagrushenka t1_jecdy1s wrote

This is the fun bit about that: she tried to dupe the Jewish director out of Parfums Chanel by trying to claim sole ownership during WWII when Jews were basically not allowed to own anything. But the Wertheimers were savvy enough to have already transferred ownership to a Christian ally. After the war it was all transferred back to the Wertheimers. The family still owns the company.

47

gagrushenka t1_j6bk4dy wrote

I have BPD and the only medication that I'm regularly prescribed is melatonin. When my sleep is bad, I start to spiral and I get so unwell that I can't effectively engage in therapy. The worse I get, the worse I sleep. Sorting my sleep out is always the first step we (me and my doctor and shrink) take towards getting better.

1

gagrushenka t1_j17zyic wrote

5

gagrushenka t1_iu7n47r wrote

I can't speak to morality and its progression, but the fact that individuals have so many differences informing/influencing their language choices is why in linguistics we don't quite go so far as to make any assumptions of why anyone says anything or what they intend to mean. All we have is what is actually said and how it is said, and we can look for patterns and points of interest from there.

1

gagrushenka t1_iu4c66a wrote

I wrote my linguistics thesis on a topic that overlapped with this, though I specifically looked at swearing/taboo. Research suggests that there's a bit of an emotional disconnect with L2 - when everyone present understands all languages in use, speakers tend to swear in their 2nd language. There's similar patterns in conversation around trauma - L2 allows people to talk about their experiences/exposure to sensitive stimuli while maintaining their composure. I think that trying to bring morality into would compromise how much the multilingual factor can be considered. We have a lot of ways to pick at language and language in use in linguistics but we can never get deeper than what we can actually see and hear. Internal factors like morality are beyond that. We can see that people tend to do this or that, and we can narrow down to key contextual features that predict when it'll happen, but reading morality into it is a step too far into subjectivity (and not the one we like in linguistics).

57