ridgecoyote

ridgecoyote t1_j1dwr24 wrote

Saying the Universe is such and such old implies a mind standing outside of the universe and measuring its duration. Science likes to pretend it can do this but it’s actually a silly conceit. Anthropocentric thinkings at its most hubristic.

The universe is basically a time-space continuum. There is no way to measure the age of time.

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ridgecoyote t1_j0684vb wrote

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ridgecoyote t1_j037fxb wrote

Thank you for the classic definition. Can you agree with me that it immediately falls apart, as a definition? “The possibility to have done otherwise “ is way too frivolous as a philosophical statement. Possibilities are figments of the mind, acted upon to varying results. It’s impossible to define all the possibilities of a given phenomenon so we have to leave that out of the definition for sure. “Otherwise” is also problematic- another figment that we construct from experience.

Why we do things, isn’t because of chemistry. If you chose to, you will change your brain chemistry. Free will is a phenomenon of mind and the pieces and atoms of our selves are not mindful. It’s not that much of a mystery, unless you’re a reductionist mechanistic sort. Which seems to be the fashion around here, but if living in that metaphysical framework makes you happiest, by all means, go ahead.

Just don’t insist it’s the only one. Don’t absolutize your conceptual schemes, man.

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ridgecoyote t1_j03554w wrote

The problem again comes in with the attribution of absoluteness to a relative mind-set. Some thought is heavily conditioned- it is not very free. Other thinking is less conditioned , it’s more free. This value plainly exists, whether or not it exists in what is called “objectively “

Monkey thinking is a lot more conditioned than human thinking, but it’s much more flexible and adaptable than ant thinking.

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ridgecoyote t1_izkixi4 wrote

Honestly, I would start with Robert Pirsig’s Zen and the Art of Motorcycle Maintenance. Don’t read any reviews, just get it on Amazon and read it. He lays out a lot of this in a nuanced way that would be helpful in many ways. Don’t listen to what anyone says, the book wasn’t made for anyone but those asking the kinds of questions you’re asking.

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ridgecoyote t1_izkhjwo wrote

You’re in line there with my philosophical choices, as well as my intellectual heroes, Royce, James and Peirce. Fictional ontology is a cornerstone of Pragmatism. But just because they are all postulative in nature does not mean we despair. They are all not all equal, some are better than others.

The problem comes in when you absolutize your ontology, like religion does and science has done.

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ridgecoyote t1_izkfvfa wrote

Most arguments against free will are specious. They take “freedom” in its most absolutist sense and then attack it. There’s a very simple way to understand free will: Free Will equals consciousness. For instance, we deduce a rock has no free will because all it ever does is just sit there. Humans have more consciousness (free will)than rocks so a human can pick up the rock and skip it across a pond or carve it into a semi-conductor. The more mind you have, the more freedom to think about things and how to be. Freedom = mind. If you want to argue against the existence of mind, be my guest.

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ridgecoyote t1_ixdyj6o wrote

Algorithmic thinking isn’t restricted to computers. Bureaucracatic humans can fall into the same pitfalls as machines. I’m fond of saying, the thing we ought to fear is not computers that are becoming more human, but humanity becoming more machine-like

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ridgecoyote t1_iw87byp wrote

Because I’m a Pragmatist.

From wiki:

Pragmatism is a philosophical tradition that considers words and thought as tools and instruments for prediction, problem solving, and action, and rejects the idea that the function of thought is to describe, represent, or mirror reality.

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ridgecoyote t1_iw83gxw wrote

So what defines our potential? The Bible? Mein Kampf? Scientology? You? Whatever ideals you’ve assimilated , the fact of Human potential is the potential to destroy life on the planet and while I’d say that’s pretty stupid, it’s certainly not weak.

The intellectual problems that come with asserting an objective reality are myriad but I’m happy to continue the discussion at a leisurely pace. William James said that he didn’t see how a philosophical club or society would be possible when it takes so much patience to define terms and understand the others. If you have the time and patience, so do I.

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ridgecoyote t1_iw80x5k wrote

I wish downvotes were used a bit more sparingly in the Philosophy sub. I mean is the main idea of philosophical discussion limiting things you disagree with? Maybe that’s where moronic arguments come from.

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ridgecoyote t1_iw8049a wrote

."Consider the practical effects of the objects of your conception. Then, your conception of those effects is the whole of your conception of the object." C.S. Peirce

The problem with your “assumption “ (it’s actually more of a postulate) about a mind- independent world (and I assume you follow this from a scientifically oriented worldview ) Is the way one tends to reify one’s conception as if it’s absolutely real. This is The problem of our modern day. Josiah Royce in his biggest work, The World and the Individual, described it as the common metaphysical stance, but no real thinker can hold it for long because of its inherent self contradictions. “

However to make a fully supported argument would take more space than we have time for in this forum, and besides, my philosophical heroes do a better job than I. A good intro would be RM Pirsig’s Zen and the Art of Motorcycle Maintenance.

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ridgecoyote t1_iw7veqd wrote

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ridgecoyote t1_iw4ayjg wrote

Free will cannot be criticized because criticism itself is dependent upon a will to truth. People talk about free will like it’s such absolutist terms - if there is any environmental constraint or causes, then how can I be free? Freedom, like truth and gravity and substance, is a relative thing. We seek more freedom, we evolve towards freedom and if we are constrained, we struggle against those constraints. It IS possible to choose to confine ourselves or others with our beliefs, but at some point we used our free will to adopt those beliefs.

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ridgecoyote t1_iw49vkh wrote

If I sound aggressive, it’s not because I’m railing against you, but a philosophical stance I find facile and ill-thought. Your reply just gave me a chance to unload something that’s been stirring inside.

There ARE problems with your statement- for one it assumes an objective reality outside of ourselves

  • independent of our observation or interaction. The refuting of this idea would take longer than I have right now, but suffice it to say that there is nothing to logical stand on there.

As far as humans being weak, I’ll just have to ask, compared to what?

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ridgecoyote t1_iw3gh3g wrote

Ah yes, there is no meaning of life, there’s no purpose in evolution, free will is a myth, all the common tropes of MORONISM - the Metaphysics of Randomness as Ontological Necessity.

I encounter lit often on Reddit. Not so much a philosophy tho as a psychological reaction. A way of thinking that projects: Thou shalt have no other gods other than me.

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